Happy 40th birthday Manny Ramirez. In this 2007 photo, the Red Sox outfielder dives safely into second base during a game against the Yankees. (Damian Strohmeyer/SI)
GALLERY: Manny Ramirez at 40
Happy 40th birthday Manny Ramirez. In this 2007 photo, the Red Sox outfielder dives safely into second base during a game against the Yankees. (Damian Strohmeyer/SI)
GALLERY: Manny Ramirez at 40
all that hair. eff those guys.
Nothing is original. Steal from anywhere that resonates with inspiration or fuels your imagination. Devour old films, new films, music, books, paintings, photographs, poems, dreams, random conversations, architecture, bridges, street signs, trees, clouds, bodies of water, light and shadows. Select only things to steal from that speak directly to your soul. If you do this, your work (and theft) will be authentic. Authenticity is invaluable; originality is non-existent. And don’t bother concealing your thievery - celebrate it if you feel like it. In any case, always remember what Jean-Luc Godard said: “It’s not where you take things from - it’s where you take them to. ― Jim Jarmusch
Seriously debating getting a pompadour for the summer.
for my sister, julia
(Source: oldfilmsflicker)
Sean Ranney takes his wedding ring from his truck’s ashtray. Before he goes into the bar, he works the ring back on his left hand.
He grabs coins from the ashtray for the pool table. He grabs an extra lighter in case his brother steals the Zippo. He moves the Visene from the ashtray to the top of the truck’s armrest, so he won’t forget to put it in whenever he decides to drive home.
He holds a flint point his son Michael had found and given to him the day before.
Parked outside the Well, he feels the point’s still sharp edges. His ten-year old son had told him it is called a Snook Kill Point. Obsessed with Native Americans, Michael had said, “The Mattabesec hunters didn’t make the point. But they were the last to use it as a knife.” With a flamboyance that unsettles his parents, the kid went on to explain exactly how the flint, mined in New York State, ended up in Connecticut. Sean had heard this story, and many like it, thousands of times before.
Roseport’s streets are wet. The October air is humid. The leaves on the maples lining main street are still green. A steady flow of European sedans make right-hand turns on red into vinyl-sided subdivisions. People on the sidewalk, on after dinner walks, wear shorts, with rain jackets or Uconn hooded sweatshirts tied around their waists. Young mothers jog, pushing sleek baby carriages past competing gas stations and a veterinarian clinic. Children on bikes cut through the parking lot of an auto-body shop on their way to the park for one last game of tag before it is time to go home.
Sean Ranney takes the safety off his pistol. He holds the gun. The weight means something real. Heavy, he feels the urge to put the gun in his mouth. Sean Ranney wraps his lips around the barrel. It has been over twenty years since the gun has been fired, but somehow he can still taste the last explosion. What if he bit down on the barrel? Would his teeth break like opaque icicles, cracking and falling in different directions? Would his teeth be pushed through his gums and out his jaw and out his head? He can see it happening like a Shel Silverstein animation. Both of his boys were once so fond of those poems and those minimal drawings. He puts the gun farther down his throat. He gags. The muzzle touches his tonsils. He gags again. He dares himself to touch the trigger. The gun feels heavier when he does. He tries to make his mind go blank. Just blank.
Instead, he feels absolutely ridiculous.
He pulls the gun from his mouth. Saliva off the barrel drips into his lap, spotting his khakis like he has wet himself.
Sean Ranney puts the safety back on the pistol and wipes the end with the sleeve of his canvass work shirt. The gun goes back under the driver’s seat. Tightly, he grips the steering wheel.
Desperate and depressed are not the same as selfish and worthless. Or at least that is what Sean Ranney convinces himself as he decides to suspend his own death. But powerlessness: that is a horrible feeling. It is guilt. It is regret. But if he is honestly asking himself—honestly—if he wants to die like this—in a parking lot with his head ripped open with no note, without any explanation, leaving a wife and two kids all alone—he honestly has no idea.
He puts the flint point into the pocket of his trousers, takes off his tape measure from his belt placing it next to the rolled blue prints in the passenger seat. He shuts the truck door. He does not lock it.
The sun is about to set. The sky is going to turn purple and pink and be streaked with Stratus clouds that will look like thousands of individual lakes; that will look like an upside down version of Monet painting the wild lights of Maine. The time Sean might spend, supine in those lakes, with the water up to and covering his ears, each breath beating in his chest, his eyes wide and mind meditating and reaching beyond everything but nothing that is not inside himself already. He will feel like Melville up on a mast, high above it all and connected. For whatever reason, some people cannot afford to be sentimental. Given the chance, Sean Ranney would love to experience something else.
The Well is not busy. But it is Monday. And it is football season. The Well will soon be full. The local drunks will be slapping Sean on the back, asking him why he never comes around, asking him where his Patriots jersey is, wanting to talk about the good old days. It is always about the good old days in bars like the Well. And that is exactly why Sean Ranney avoids bars like the Well. Happiness—with a reliance on the past for present comfort—that is not how Sean Ranney wishes to spend his time.
He buys a pack of cigarettes at the convenience store in the same plaza as the bar. Sean Ranney has not had a cigarette since before Michael was born. Before he goes into the Well, he stands just outside the doorway and lights the Winston with the Zippo.
Relaxed, almost dizzy, temporarily relieved of his guilt, he watches the sky change.
It is beautiful. It is the first time in a long time he has been willing to realize it, or at least admit it. But somehow, it still is not enough.
1.
The ball skipped around the pitch as players decked in mud did their best to stay on their feet. The ball was hard to control. Long passes, if not put right to a teammate’s foot, went skidding out of bounds.
Because of the weather, Roseport High School was forced to change their style of play. From working class kick and run to a short pass, possession game, the Roseport boys adapted well. But the switch in tactics had disrupted the opposing team’s game plan. Deerville could not adjust.
Roseport was playing a man down. Billy Rizzo, the coach’s son, received a yellow card. It was Billy Rizzo’s second of the 1988 Class S Connecticut State Soccer Tournament. Billy Rizzo sat on the bench. A bundle of nervous energy, Billy Rizzo was ready to explode at any moment.
Roseport was holding onto a one to nothing lead. Their defense was in control. But their offence continued to keep pressure on their opponents.
The sky looked like it could snow at any moment. Seagulls circled overhead. It was cold. But the soccer field wasn’t frozen. It was torn up, or peeled back like the skin of an orange, revealing a sloppy brown underbelly that probably, not more than 40 years ago, grew shade tobacco.
The Roseport subs huddled on the bench in black and white warm-ups, their breaths visible in the November air. On the sidelines, Roseport fans stood in the wooden bleachers ringing bells and blowing air horns and drinking hot chocolate or thick Italian coffee from green metal Stanley thermoses. Some fans—usually the anxious fathers of players—paced behind the bleachers, smoking, unable to watch as their sons did their best not to embarrass themselves.
Sean Ranney stood in goal. His uniform was unrecognizable. The Roseport logo was illegible under a mess of mud and cold rain and sweat and maybe an opposing player’s blood. The son of a builder, Roseport supporters could not mistake the goalie’s solid frame. His blast of red hair could be spotted from the parking lot. Newspaper reporters, late to the game, had no problem finding Sean Ranney. He was going to be a story. He was one of two Roseport players most likely to win player of the tournament. Through four games, he held Roseport’s opponents scoreless.
The reporters’ cameras were pointed at Sean Ranney. The cameras followed his steps snapping pictures with every twitch of his reflexes; snapping multiple pictures as he leapt through a crowd of players to grab a wet ball out of the cold air. None of the pictures, however, would make it into Sunday’s Hartford Courant.
Sean Ranney stood in goal. With obsessive concentration, he followed the action in the midfield. He bounced on the toes of his cleats to keep loose. His gloves were like oven mitts. His hands were huge from swinging hammers alongside his father. Slave labor was the family joke. He clapped his gloves together to encourage his teammates.
“You’ve got help square,” Sean yelled as a Roseport midfielder dribbled the ball down the sideline. “Look right.” He was calling to his best friend, Joseph Ripa. Joseph Ripa was controlling the midfield. Running around with endless energy, Joseph Ripa was controlling the whole field.
The game was being filmed for a local cable access channel. One camera was used. The commentator was unabashedly a Roseport supporter. He was a Roseport student. He commentated on the game into a Radio Shack microphone while another Roseport student manned the camera. They worked from an aluminum press box above the stands. Not wet, they were impressed with the school’s performance.
Joey continued to dribble down the sideline. His hair was gelled perfectly in place. The skin on his face was like olive cream, but crisp with a snap only youth could maintain. Even though every other player on the pitch was drenched, Joseph Ripa appeared clean and dry—like a cinema hero with perfect posture from an era long past, bushwhacking through some impossible jungle to rescue the girl. He crossed the ball into the opposing team’s 18-yard box. In the air, the ball met the head of a Roseport striker, about 12 yards from goal. The re-directed ball sailed wide out of bounds.
Sean eagerly clapped, encouraging his teammates to keep the pressure on.
The ball boy ambled for the errant header, forgetting to send the extra ball he held over to the Deerville goalie. Coltan Ranney, Sean’s younger brother, felt no need to hurry. He was more interested in playing his Nintendo Game and Watch.
The Deerville goalie yelled for Coltan Ranney to give him a ball. Coltan, nine and already always bored, with a careless hurl, eventually tossed the extra ball to the impatient goalie.
Coltan had to conceal the hand held game, which was a gift from Sean, for fear he wouldn’t be paid the twenty dollars he was to receive for doing the ball boy job. With “Gold Cliff” safely in the front pocket of his Red CB ski parka, Coltan dragged his matching Nike Air Force 3’s to get the ball that sailed out of bounds.
Sean didn’t pay attention to his younger brother. Sean’s mother, however, stood in the stands, huddled under a Red Sox blanket, watching her youngest son with a smile on her face. Lorrie Ranney, always feeling the need to explain Coltan, said to Joseph Ripa’s mother, “The bigger he gets, the sadder I get. I wish they could just stay little.” Lorrie Ranney laughed. Joseph’s mother said nothing in English. She responded in Sicilian accented Italian. Lorrie Ranney laughed even though she only half-understood.
Later, Joseph’s mother, in Sicilian accented English, would ask Lorrie Ranney where her husband Douglas was. Lorrie Ranney didn’t know she would be lying when she would respond in American accented Italian, “He had to work.”
*
It was early in the second half. Some Roseport students were still in the parking lot. School administrators called these kids cutups. Their classmates called them river rats, the Roseport equivalent of white trash—because a few did indeed live along the banks of the Connecticut River. What in Deerville would be considered prime real-estate—populated with multi-million dollar homes with Ipê decks leading to teak docks out to 14-foot boats fathers used to teach their children to sail—was in Roseport, a dumping ground for those on state aid, single parent households living in three family apartments, those with substance abuse issues, those unable to maintain any semblance of balance or harmony in their lives. These students stood around the opened doors of a Chevy Nova as a hard-rock mixtape played on the car’s stereo. A stolen bottle of Bukoff was added to half a bottle of Coke. The students passed the bottle around, taking turns taking hits off a pipe fitting, blowing the marijuana smoke into the Nova and playing air guitar along to songs by AC/DC and Black Sabbath and Metallica and Guns N’ Roses.
*
The track around the field was new. It was red and made of some kind of porous rubber. It was official. It was expensive. And the town of Witlock, the oldest in Connecticut, was happy to frame the 1988 Connecticut High School Boys Soccer Tournament with its track.
Though it was just before afternoon, lights stretched over the field fixed atop large wooden poles. Hewed from pine logged in Maine, the poles were like oversized telephone poles, or the unfinished masts of 19th century sailing ships.
Lights on a town field were a status symbol. Witlock was proud of their lights. They were proud to have spent over 150,000 dollars to have their football team play at home at night.
Both Deerville and Roseport were towns too small to justify the expense of lights on their fields. Neither school had a football program. If a town was lucky, having a football program was supposed to generate enough money to justify something like a field with lights. Soccer didn’t bring in the same kind of money football did.
If you were to ask a Deerville parent why their high school didn’t have lights, they’d probably mention the classless nature of night sporting events. Look at Wimbledon, they might say. The famous British tennis tournament played on grass has never had a night match. What about night skiing? they might say. But ask a Roseport parent the same question, and they’d probably say something like, ‘We’re saving.’
Official stadium rules stated there was to be no pets allowed. Yet, a Rhodesian Ridgeback was off its leash just left of the Deerville section of bleachers. The dog was intimidating. Little children, upon seeing the dog, hid behind their fathers. The mother of a Deerville player, a news anchor with a local station, with a face recognizable anywhere in Connecticut, had convinced the old man at the ticket gate to let the dog in. Face-to-face with a face he knew from television, the old man at the ticket gate let the dog in, free of charge. The Deerville parent was letting the Ridgeback roam free, occasionally and successfully calling the dog back to her side.
Deerville was having a difficult time maintaining possession. Their strength relied in their strikers, but their midfield could not feed their star scorers the ball. The Deerville head coach had even tried swapping some of the players, moving strikers into the midfield and midfielders up front. The tactic proved ineffective. Not only did the strikers run out of energy—running a greater distance for a longer period of time—but Roseport so efficiently maintained the ball, the Deerville strikers had no real opportunity to gain possession.
Frustrated, Deerville got cheap.
The ball was passed back and forth between Roseport midfielders. Players organized into a series of triangles setup to spread the Deerville defense. Quick one touch passes had Deerville scrambling. The more they scrambled, the more tired they became; the easier it was for Roseport to move the ball forward.
Frustrated, Deerville purposely stepped on their opponents’ cleats. During set pieces, they refused to give Roseport the minimum ten yards during free kicks. Deerville would elbow Roseport players as they lined up during corner kicks. The officials missed it, or allowed it to happen. It was all an attempt to unsettle Roseport. The same tactic had been successfully implemented in a regular season match that resulted in Roseport’s only league loss of the year. The idea was to get under their skin—much in the same way trash talking is used in basketball—effectively disrupting a player’s concentration, which hopefully would lead to a team breakdown. But Roseport resisted the temptations of retaliation.
The score was still Roseport one, Deerville nil when a Roseport corner kick, taken by Joey Ripa, was lofted into the box. What’s called a floater, the ball hung in the air for an impossible amount of time. It was a straight kick with no in-swing so as not to easily curl into the goalie’s reach. The players watched the same way a baseball infielder tracks a pop fly.
The Deerville goalie came off his line, looking like he wanted to punch the ball away from danger. The tallest player on the pitch was a Roseport defender, big and Polish, brought up front just for these types of situations. He was the ball’s intended target. He waited. He timed his jump. The Deerville goalie started towards the ball. With the extra advantage of being able to use his outstretched arms and hands, the Deerville goalie was going to get to the ball first. But he didn’t. It was almost as if the goalie had waited. So as the ball was going to find the forehead of the Roseport defender, the goalie’s fist struck at about the same time—struck both the head and the ball.
The ball ricocheted away. The Roseport defender fell to the ground holding his head. The referee didn’t deny he saw it. He blew his whistle for the play to stop.
Billy Rizzo was off the bench ready to fight. He cursed. His hands signified his anger, flailing like they were pushing back an unbelievable swarm of bees.
The referee on the sideline sprinted to Billy’s side. Just in case the coach’s son got out of hand.
Coach Rizzo told the line referee he would handle it. But Billy didn’t want to sit back down—but he did shut up. Still on edge, he watched as the referee chatted with the opposite line official about what the proper call should be.
Up in the aluminum box, the Roseport student said into the Radio Shack microphone, “This has to be a penalty kick. And there’s only one player for the job. There’s no other logical option. Joey “the Ripper” Ripa should be lining up to score his first goal of the 1988 Class S Boys Soccer Championship.” The voice was self-assured, practiced, even and articulate, but there was an almost self-deprecating undertone, like the public access sports caster was all too aware his was a parody of those he idolized. In the United States of America, at the end of the 20th century, there were no sports announcers in the country who could give memorable soccer commentary. So it was Marv Albert and Vince Scully and a young Sean Mcdonough, voice of the Boston Red Sox, the student studied and emulated with aplomb. His name was Salvatore Viscontii. Next year he would be going to Syracuse University. He knew exactly what he was going to do with the rest of his life.
Joey went to the sideline for a quick drink of water. The referees agreed it was going to be a penalty kick.
The Deerville coach was careful not to get himself ejected when he expressed his displeasure with the call. The goalie wasn’t as calm. He had to be held back. What he would have done had he not be restrained was up for debate. Salvatore Viscontii had an idea:
“Let him go and Deerville will find themselves in a world of hurt. With no backup keeper other than a freshman starter for their junior varsity squad, Deerville will be left to search their wallets for an answer. But there will be no buying their salvation today. So let him go, Deerville, and watch your hopes of holding back the surging Roseport Eagles disappear. I dare you.”
Sean sprinted off his line, making his way to his team’s bench. The athletic trainer was inspecting the punched defender’s head and neck, making sure the player wasn’t injured. Billy Rizzo was still fired up. Sean put his arm around Joey. They discussed the penalty kick as Sean massaged Joey’s shoulders. Coach Rizzo went over things the Roseport players needed to pay attention to, mainly the fact Deerville was staring to get overly aggressive and chippy. Coach Rizzo warned his players about retaliating. He said, “We didn’t come this far to have something unfortunate like a fight ruin our season.” The players agreed with claps and whistles and ‘let’s go’ calls and cheers. Sean and Joey stood off to the side. Calm and collected, Sean explained to Joey what he thought the opposing goalie’s weaknesses were. Joey agreed. They high-fived before the team huddled. All in a circle, the Roseport players each put one hand in the middle, Coach Rizzo led the chant: “State Champs!” Sean Ranney sprinted back to his goal.
The ball was placed on the spot after the goalie was given a yellow card as a warning. After such a blatant attack with a closed fist, the yellow card was welcomed by the Deerville coach.
Joey looked down at the ball. Under his uniform and under his white turtleneck was his lucky t-shirt: The red and gold of Messina. The shirt was purchased on his last trip back to his parents’ hometown of Mellili on the island of Sicily. Joseph, a fan of Messina’s star, Salvitore Schilacci, brought the shirt back and wore the shirt under his uniform for every game. Before he took the penalty kick, Joseph Ripa re-tucked all three shirts into his shorts.
“He makes the Sign of the Cross. At this point in his soccer career it’s probably an unconscious habit. He starts his approach. It’s slow and steady. The goalie doesn’t look ready. He bounces, quickly, from left to right and back. Here’s the shot! It’s taken with the outside of his left foot, it curls… And goal and goal and goal! The ball found the top corner of the net and goal! Perfectly curving from foot to net. A beautifully delivered shot that had the Deerville keeper beat even before Ripa touched leather to leather and goal! What an amazing sight it is to watch this kid play! Goal! There’s a reason he was so heavily recruited by colleges across the country. With the outside of his opposite foot, Joseph “the Ripper” Ripa has made it a two to nothing game. How about that shot. Goal! Amazing. Simply amazing! Give the kid his trophy—Roseport has dominated their opponents and there doesn’t appear to be a single way Deerville could ever come back to make this a game. Goal! Joseph Ripa, ladies and gentleman. Soccer fans around the country remember this young man’s name. Joseph Ripa! Goal!”
The Ridgeback watched as seagulls circled overhead. Five miles from the river, adapted to scavenge wherever and whatever, the birds searched from the sky for overflowing trashcans or dropped concession food. The birds searched for the red and white-checkered paper of discarded French fry cartons smeared in high-gloss ketchup that might hide another crinkle-cut fry. The birds were ready to eat. This far from the Connecticut River, this far from Long Island Sound, the birds obtained the more appropriate name, dumpgulls.
*
Douglas Ranney, Sean’s father, pulled up next to the Nova. The Roseport students recognized the truck. They put the pot away. They kept the bottle of Bukoff and Coke out. Douglas Ranney parked. He got out. He locked the doors. He walked by the Nova. The students uncomfortably started to mumble the words to Van Halen’s ‘Jump.’
“What you got in the bottle?”
“Coke.”
Douglas Ranney pulled a flask from the pocket of his red and black hunting coat. “Trade? Sip for sip?”
The students looked confused.
“Serious,” Douglas Ranney said. He drank from the flask. “I’m not telling. Long as you don’t tell.”
“Oh man, give him a sip,” some kid, with a wispy moustache and a thin mullet, no older than sixteen, had said.
The owner of the Nova said, “Look. We’re not bothering nobody.”
Douglas Ranney knew the kid’s parents. He knew all these kids’ parents. Some of these kids, he even knew their grandparents.
“It’s just Coke, man.”
Douglas Ranney took the Coke bottle from the owner of the Nova. He handed the kid his flask then kicked back a sip like it was his purpose to get drunk. Wide eyed, the students hesitated to respond.
“Seems like something important is going on,” Douglas said, out of breath, looking towards the field, all before taking another swallow.
“None of you have any herpes I should know about?”
The kids laughed. They passed around Mr. Ranney’s flask.
The kids didn’t understand. This wasn’t the conservative Mr. Ranney they remembered was once a Cub Scout den leader. This wasn’t the Mr. Ranney who protected his oldest son, Sean, captain of the soccer team, student body treasurer, recital pianist, National Merit Scholar finalist, as if he was the man’s only daughter.
Standing six foot four, Douglas Ranney stood in the parking lot, drinking liquor with minors. Standing in the parking lot, Douglas Ranney looked for his wife’s Caravan. He found it parked next to cars he recognized belonged to other Roseport parents. He couldn’t mistake cars decorated in balloons and signs—cars with erasable marker across windshields: Go Roseport! and other local slogans punctuated with exclamations.
He sipped from his flask. Douglas Ranney looked at the group of what must be Deerville automobiles all huddled together. All German or British or Swedish and prim, most with the red, white and blue yacht club affiliation stickers in the rear windshields. Deerville was society country. It was country clubs and art galleries in old and donated family estates. In Douglas Ranney’s mind, Deerville was seersucker and men in pink polo shirts with healthy investment portfolios with second or third houses on mountains in Vermont; men with little common sense or concern for what Douglas Ranney found important. Douglas Ranney was under the impression men from Deerville knew nothing about self reliance, something he, a man who had built by hand his family’s home, knew all about.
The Deerville parents parked their sedans as close to the entrance as they could possibly get. The grouping was on purpose, almost like blatant segregation; it was obvious, like groupings in a high school cafeteria. Instead of being black or white, jock or nerd, it was old New England vs. new New England—and new New England could be anywhere in the United States except for old New England. Or at least that’s how Douglas Ranney measured it.
Using a Zippo, Douglas Ranney lighted a cigarette his doctor had told him never to smoke again. Douglas Ranney lighted a Winston his wife told him she would leave him for if he did. He knew it was an idle threat. Using a Zippo, Douglas Ranney lighted a cigarette he knew was killing him.
“Hold on to this. I’ll be right back.” He handed the kids his flask.
Douglas Ranney got in his truck. The doors didn’t advertise his business. People in town new what he did. If something needed to be built, he built it, and he built it well. He pulled up to a Mercedes station wagon with a double digit Connecticut license plate. The Mercedes was off to the side, out of the way; parked like the owner wanted it to be left alone. Douglas Ranney parked his Suburban as close as he possibly could. The driver of the Mercedes would not be able to get in unless Douglas was already gone or they got in through the passenger side.
The Roseport students laughed.
Mr. Ranney got out of his truck, walked over to the kids, took back his flask, and with a cigarette in his mouth, he said with a sneer, “It’s never too late to make a scene.”
*
Joseph Ripa won a Deerville goal kick out of the air, trapping the ball off his chest, placing it at his accelerating feet. Impossible to dispossess, irresistible to watch, Joseph Ripa dribbled down the middle of the field.
Sean saw a viable give-and-go develop between Joey and a Roseport midfielder. Sean called the midfielder’s name. But with the racket in the stands, the direction was lost in an echo of chants.
Joseph stopped dribbling. Deerville players tugged at his uniform, a desperate move they had learned spending their summers playing in Europe. Joseph saw the give-and-go. And with his head, he motioned for the midfielder’s participation. The midfielder noticed a split second before the Deerville defender and he took off.
Joseph threaded his pass and then followed it. Joseph sprinted down the sideline, breaking free from a hold. The referee singled to ‘play on.’ Joseph received the return pass before the Deerville players had time to catch up. He gathered the ball, pushing it farther after trapping it; he started a sprint.
Now it was more a game of strength than skill. Joseph, the son of a brick-layer, shook the Deerville fullbacks with speed.
He was being sized up by the opposing sweeper.
The defender played a practical angle.
Joseph looked up and instinctually measured his options.
He ran on his toes, touching the ball with sharp yet graceful nudges that kept the ball closer as the defender closed in.
Sean had no advice. Sean, like the spectators, just watched. He admired the full control Joseph operated under. On the field, Joseph kept perpetually cool, even while under attack. Joseph would be going to the University of Massachusetts to play on a full athletic scholarship. He out classed every player trying to stop him, employing a deceptive calmness coaches around the country admired. He was dribbling in what appeared to be slow motion. It was like the split second before you’re involved in a car crash. Time seemed to bend around him. When Joseph had time to dribble, spectators felt the need for silence. It was as if their cheering would upset their viewing. They just wanted to watch. Joseph burned his opponents; he made them look simple, like they were each an orange cone players train to dribble around. Reporters took his picture the whole way down the field. Joseph left his opponents behind, wrecked in awe of how ineffective they had just been made to seem. It was beautiful to watch.
The Deerville sweeper bounced on his toes. Telegraphing, the defender turned his hips in the direction he thought Joseph would take.
Joseph capitalized on the defender’s mistake, pushing the ball in the opposite direction of the sweeper’s hips. Bouncing on his toes, the defender was able to react faster than if he had been standing flatfooted. The defender adjusted his position. But it was too late.
The Deerville goalie knew his sweeper was beat. It all happened so fast. The rest of the Deerville defense had no time to get back. After three long, yet fully in control dribbles, it was again Joseph and the goalie.
The stands remained silent. But like religious observers, spectators started to bounce in the Saturday bleachers. Filled beyond capacity, the wood started to bend as fans from both sides hopped in unison. A man in a bright yellow jacket, with the word EVENTS printed across the back monitored the bleachers, afraid they were about to collapse. The man with Events radioed his concern to his boss.
The Deerville goalie came off his line. With bent knees, he held his gloved hands spread below his waist anticipating the shot.
Coltan Ranney had the perfect line of sight. Showing a rare bit of emotional intrigue, with the Game and Watch closed, Coltan Ranney clutched the ball to his parka, following the action with complete attention.
Instead of shooting, Joey decided he would dribble around the goalie.
The goalie dove.
Joseph Ripa slinked past the outstretched hands of his opponent, firing the ball from the laces of his right cleat. Before he shot, the goalie desperately scrambled after the ball. Looking down out the corner of his eye, Joey saw the goalie crawling after him. But before the keeper could snatch the ball, Joey let loose the shot that left his foot clearly as a message meant to be a coup de grâce.
The net snapped, sending a spray of collected rainwater into the air. The referee signaled the goal. The stands went berserk.
But the keeper didn’t stop. Enraged, he followed after Joey.
After a confusing tussle that interrupted the Roseport midfielder while making a celebratory Sign of the Cross, Joseph Ripa was sent to the mud.
No parents’ cameras caught the original incident with any clarity. No newspaper cameras did either.
From their dry position in the aluminum press box, Salvatore Viscontii and his cameraman had a bad angle. Without the aid of instant replay, they thought they too had missed it.
Coltan Ranney said he saw it. He would later say, ‘Joey tripped over himself.’ Only Lorrie Ranney would come to believe her baby boy. Everyone else believed the kid was too lazy to have an honest opinion. ‘Joey tripped over himself.’ Coltan never repeated the statement. But it needed to be said again. ‘Joey tripped over himself,’ Coltan Ranney had said.
Billy Rizzo was the first one off the bench.
Soccer players fight with kicks. It makes sense. So when Billy Rizzo stomped on the Deerville goalie’s kneecaps, no one was surprised by his technique. What was surprising, especially to the Deerville supporters, was how effortlessly Billy Rizzo unleashed his aggression. Where was the control? The referee certainly wasn’t expecting it. And what about Billy Rizzo’s father, the head coach of the Roseport soccer team? Shouldn’t he be responsible for his son’s outburst? Shouldn’t the coach be able to control his players, especially his own son?
No one is too good to fight. It might take more to unsettle certain individuals, but push anyone in the right place at the wrong time, and the most faithful of pacifists will resort to some form of aggression.
The brawl that took place between Roseport and Deerville at the 1988 Boys Class S State Soccer Championship had nothing really to do with class, but almost everything to do with tribalism.
Billy Rizzo was kicked in the back. He fell in the mud next to a startled and dirty Joseph Ripa. The Deerville goalie continued to roll around, holding his knees, screaming. Players in the middle of the field started attacking each other. A Roseport defender spit on a Deerville striker. Fists flew. Kicks were landed. The stands were not safe. Sides were crossed. Defenses were penetrated. Parents began attacking parents. Hair was pulled. Thermoses were used. Age wasn’t a factor. Sex wasn’t an issue. Some player’s grandma struck an opposing player’s uncle, not with her purse—she didn’t bite with her replacement teeth—she hit with her liver-spotted, arthritic hands. The uncle pushed the 80-year-old women down. Someone knocked the uncle out.
The man in the yellow Events jacket radioed for backup. “Shit,” was all he said. It was chaos. Like fireworks, only no one really had time to watch or lounge. It was all physical participation, action and re-action, explosions of aggression. Events was in turmoil, pacing ready to be struck with a punch at any moment. Cops would be showing up. People would be arrested. Though it was two years away, the fight between Roseport and Deerville would prime some of the Roseport student body for combat they would eventually see in the Persian Gulf. If asked, they’d probably say, the infamous fight of 1988 was more dangerous than any action they saw in Iraq. Serious. The fight was serious.
*
“Now something really sounds wrong.” Douglas stubbed out his cigarette. Leaving his flask, he raced towards the field.
In the man’s mind the doctor was telling him what he already knew to be true. Douglas told his wife he had to work. But that was a lie. Douglas Ranney knew he had cancer. But the doctor had to tell him. He already knew what he was going to do with his business. He would leave it to Sean. He just didn’t know how he was going to tell his wife he was going to die. He thought maybe he wouldn’t tell her at all. He thought maybe he might keep it a secret and then, hopefully, after making all the plans with his lawyer, just die. No questions. Just die. That seemed like the right thing to do. He didn’t want any special treatment. The man knew if he told his wife and family and friends he was going to die, they would all be looking at him differently, all treating him differently, putting him up on a platform or putting him in a cage to pet with their sympathies. He didn’t want anybody’s pity. That was the last thing Douglas Ranney wanted.
He sprinted towards the field thinking maybe, conveniently, his heart would just stop on the way over.
At the ticket gate, the brawl spread out before Douglas. Because knowing he was going to die—the doctor gave him a year at the most—he knew he would be treating his family and friends differently. How could he not? Is that fair? What’s fair?
Lorrie Ranney was holding back Mrs. Ripa, keeping the fiery wife of a quiet bricklayer at bay, keeping Elvira Ripa from knocking out some priss in a neon pink one-piece ski suit. The Sicilian accented Italian was flying from her mouth faster than she could think about what she was saying. Lorrie Ranney couldn’t keep up enough to know Mrs. Ripa wasn’t making much sense. But her intent was definitely clear. Elvira Ripa wanted to knock some heads.
Sean left the field, climbing into the stands, to make sure his mother was safe.
Salvatore Viscontii was out of the press box, as was the cameraman with the camera over his shoulder. The microphone was still connected, the camera still recording, the two had to keep close.
Joseph Ripa got up, understanding just then exactly how dirty he was. He walked over to the Roseport bench, emptied of players, dodging the mayhem in the field.
Joseph Ripa sat down on the bench, alone, and watched as the Witlock Police, backed by the Connecticut State Police, stormed the ticket gate. Both sets of law enforcement arrived in riot gear. Both appeared to be more intent on defeating the riot with their own riot. And Joseph Ripa just watched.
Was this a riot? Douglas Ranney asked himself this very question as he searched for his wife in a crowd of heads and fists and harsh words that seemed to grow their own arms and feet and Douglas Ranney almost felt those harsh words could actually be seen, walking and fighting right alongside the corporeal forms.
He found his son Sean first. Then he found his wife by his son’s side. Then he saw a Rhodesian Ridgeback leap the fence; over the track the pure bred muscled across the field and pulled a seagull from the air. It was all so primordial, beautiful, so graceful.
Feathers flew off the bird as if it had been shot. The dog brought the bird down to the torn up grass. All the fighting seemed to come to an almost automatic stop. Three hundred people stopped and watched as the Rhodesian Ridgeback ripped the bird apart.
The owner of the dog stood still. Rather than looking horrified, she looked as if she had almost expected it.
“And believe it or not, but out of nowhere, a dog has come onto the field, and snatched, what I think is a seagull, out of the air. The dog, as you can see, is eating the bird. And this is unexplainable: amazingly, the entire crowd has come to a stop. A complete standstill. The fighting has stopped, and the crowd is just watching the dog—it’s a large dog—devour a seagull. I wouldn’t believe it if I wasn’t watching it. Oh my. But there it is, folks. Perhaps the only way this comic mess could have ended. And thank god, it has. Lord knows the police were doing nothing to end the mayhem. They only made it worse. But this game, I would think, is over. But what will the official ruling on the field be? The bird is dead, no question, but what about the game? My best guess, I think, would be the game ends: final score: Roseport 3 Deerville 0. But I don’t know. I just don’t know.”
Douglas Ranney took the moment of stunned silence to make his way to his wife. Through a shocked crowd of spectators not paying any attention to anything other the dog tearing through the bird, through feathers and skin, tearing through to get at what little flesh there was amongst all that plumage and toothpick-thin bone.
When’s the right time to tell a loved one you’re going to die?
With his mind nearly blank, Douglas Ranney turned to his stunned, nearly crying wife, and asked in jest, “What I miss?”
Then, as if Douglas Ranney’s words were a passcode for the sky to open up, it began to snow.
2.
“Michael you have to eat something. You’ll starve.”
“Michael you have to eat something. You’ll starve.”
“Stop echoing. Seriously. You need to eat.”
“Stop echoing. Seriously. You need to eat.”
“You haven’t eaten anything in two days.”
“You haven’t eaten anything in two days.”
About to give up, Jessica instead perks up when Michael says, “Do you think I actually need to eat everyday? I don’t. You don’t even know what you need, how are you going to tell me what I need?”
“Because I’m your mother. End of story.”
“If it was only that simple, Jessica.”
‘Precocious children are what the world is coming to,’ Jessica’s friend had recently explained to her. Half serious and half mocking, the friend was attempting to make a point Jessica wasn’t interested in believing.
‘No, you don’t understand,’ Jessica had responded. ‘Michael, he’s different.’
‘We all think that. About our kids. And they are, to a certain extent.’
Andrew Ranney is visibly trying to ignore what’s going on at the dinner table between his mother and Michael. Andrew Ranney watches the television on the kitchen counter, turning the volume up whenever Michael and his mother raise their voices.
Ten and already adept at changing the conversation, Michael asks, “When’s uncle Coltan coming?”
“Your father is meeting him for dinner. Sometime after that.”
“How long is he staying for this time?”
“Your father didn’t say.”
Before Jessica could turn the conversation back around, Michael starts to eat.
The quinoa and cod were a suggestion made by the doctor. Jessica and Sean had been taking Michael to doctors ever since he could speak, which happened to be before the he ever decided he wanted to walk.
Jessica’s brother-in-law, Coltan, had been prescribed Ritalin at a young age. It devastated her husband to see his parents dependent upon a drug to control his brother. Jessica promised Sean they would never do that to their own children.
Recently, when the doctor suggested a change in diet could prove helpful in managing Michael’s erratic emotions, the Ranneys didn’t hesitate to try it.
Jessica keeps a journal in the kitchen and is supposed to fill it with Michael’s eating habits, that way the doctor could check it, and then make further suggestions. She has to keep the journal hidden or else Michael would change it or steal it and hide it on her. Jessica is all too aware of what Michael is capable of doing.
Michael sits at the kitchen table eating. The many books by his side are open and marked with post-it-notes. All Native American reference books, passages are highlighted in multiple colors. Michael’s dressed in pink tights and a purple top. The outfit was from a dance recital one of Michael’s female classmates had worn last winter. At the start of this school year, Michael said he traded some of his birthday money for it. Not impressed, the Ranneys made Michael give it back. He did, but the classmate had just brought the outfit back to school the next day.
On the television, David Attenborough narrates a documentary on lions. ‘A male from a another pride will readily kill their young.’
Using the female voice Michael has grown accustomed to using, he asks his mother, “May I have a glass of milk?”
Normally, if Michael wanted to use “the voice,” Jessica would make Michael do whatever it was he wanted for himself. For the most part, Michael was fine with that. He just wanted to talk the way he wanted to talk. But because Jessica wants to test to see if Michael would like the unsweetened almond milk the doctor suggested, she pours her son some herself.
“And what is that supposed to be?”
“Almond milk.”
“Said whom?”
“Said the doctor: it would be good for him.”
“And she knows for sure I have no nut allergies?”
“Yes.”
“I’m beating the odds then. Something like 1 and 8 children suffer from a nut allergy. It makes classroom birthday parties intriguing. You know? Say someone doesn’t know they’re allergic to nuts yet. And some mother slips something pecan into something brownie. And some poor classmate of mine eats a pecan and starts to choke. And I stand over them as they twitch in agony. They die. The horrible scene could force me to become a serial killer or a poet or—”
“Michael.”
“Yes, Jessica?”
“Nothing.” Jessica gets up from the table and makes her way to the kitchen sink, puts both hands on the granite counter top, stares at the veins in her hands, her aging hands, at her wedding ring, at her engagement rings, then says to Michael, “Why do you say such awful things?”
“You’re the one that forces me to go school. Talk about awful things.”
‘For highly strung predators, violence comes with the territory, it’s best not to take it personally.’
Andrew finishes his food. He rinses his dish, finishing his water at the sink.
“Where you going,” Jessica asks her oldest son.
“Outside.”
“To play?”
“To eat dirt.”
Michael uses the effeminate voice and says, “Geophagy. Good idea. Build up those immunities. I’ll be right behind you.”
Jessica covers her hair—her tight blond ponytail—with the hood of the oversized UMass Soccer sweatshirt. She pulls the drawstrings tight. Only her little face peeks out form the burgundy hood.
“In hiding?”
“Perpetually in morning.”
“No worries. I’m still right here, not going anywhere, mother.”
“Why don’t you go outside with your brother?”
“Don’t you want me to finish my dinner first?”
“You know what, Michael?”
“Yes?”
“Nothing.”
Michael picks up the fish. He let’s the thin, flaky flesh melt through his little fingers. He stares at his mother. It’s a taunt.
“Don’t you dare.”
For no reason other than because he can, he hurls the filet against the wall. It slides down the sheetrock, leaving a lemon streak behind, like an oil slick.
“That was for your journal.”
Michael gets up from the table, spills the almond milk on the floor on purpose, wipes his hands on his mother’s hoodie and goes looking outside for his brother.
*
Andrew isn’t eating dirt. He’s on the back porch. He’s playing chords on an acoustic guitar. His Uncle Coltan taught him last year how to play a Nirvana song.
The Connecticut River is catching the last of the day’s light. At the end of the dock Sean built, the Sunfish Sean bought to teach Andrew to sail wobbles in the current.
Jessica wants to leave the fish dinner for the cleaning lady. But she knows she shouldn’t. But she wants to be finished with Michael’s outbursts. She wants to cry. But she shouldn’t. Her therapist told her not to take these situations personally. But how could she not? Everything one experiences is personal.
She watches from the kitchen as Michael dances like an unpracticed ballerina along to Andrew’s practiced guitar playing.
Andrew has been distant all night, she thinks. She cracks the window over the sink to hear what her sons say.
She wants definitions with answers attached to practical solutions. She wants to understand. Sometimes she wishes Michael just had Down Syndrome or Cerebral Palsy, anything someone could explain to her. It sounds sick, but Jessica thinks her life might be easier if that were the case. She knows better than to admit this out loud. She’d be chastised for this for sure. Mothers are not supposed to think these things. So why not just wish for a normal kid?
Andrew puts the guitar down and asks Michael if he wants to learn to tie a noose.
Michael says yes.
Andrew pulls out a four-foot long piece of string from his black Levi’s. On the porch table, Andrew works the string into an S shape. Michael sits in Andrew’s lap. “Now we scrunch the S shape together. And we take the right end,” he wiggles the string, “this end is called the working end. We’re going to make the knot with this.” Michael nods in agreement. “Form the middle, tie the working end around the entire S shape, going from right to left. Wrap it until the working end is just like a little nubbin like. We should have like a loop on the right side and one on the left side. And a tail on the left side. See?” Michael nods yes. “Pinch the nubbin end with the right thumb. Then we bring the left loop over like the nubbin. Make sure to hold the nubbin tight with the thumb. Next, with the right loop, pull the side that will like tighten the left loop over the nubbin. Pull it down until the nubbin is like, like tightly secure. See? Oops. I’m pulling the wrong side. Hold on. I got to pull the other one. There. Like that. That’s all. That’s a noose. A hangman’s knot.”
Andrew bounces his knees, signaling it’s time for Michael to get up. Michael doesn’t catch on, so Andrew has to stand.
Standing barefoot, in his pink tights, Michael studies the knot, trying to make sense of the knot.
“Dad teach you this?”
“No. Youtubed it during history.”
“During a lesson on Civil Rights, I hope. Any reason you need it?”
Andrew doesn’t answer this. Instead he asks, “You wanna try?”
Michael apprehensively nods yes.
Andrew undoes the noose. Michael sits down at the teak table. His feet fidget on the slate. He gets as far as the scrunching of the S before—bored—he gives up to dance around again.
Jessica writes the incident with the fish in her journal.
Monitoring Michael’s misbehaviors is a full-time job. Finding the appropriate discipline has been a problem. She’s not against punishment, she’s just unsure what the punishment should be, especially when none of it seems to work.
She fills the electric kettle with water for tea.
Jessica has always been impressed by her children’s decision to get along. If there’s anything to be thankful for, Andrew’s ability to relax his half-brother should be considered a blessing. When nothing else works, at least Michael has Andrew.
“So what kind of knot do you use to attach a noose? Like to a rafter or whatever? Because if you’re hanging yourself, you don’t want to just fall down with the noose around your neck.”
“I’m not sure.”
“Oh. I think that part’s also important.”
Andrew picks the guitar back up. He’s determined to perfect the song. He wants to impress his uncle.
“Let’s take the boat out.”
“I don’t think we should without Dad.”
“Come on. It’s beautiful. Look at that sunset. Look at those clouds. They’re like, like little individual lakes, or something. Come on. Just this once. There won’t be many more days like this. Come on. Don’t be afraid. Come on. Please. Pretty please. I trust you.”
Jessica reads the inspirational words on the tab of her teabag before she adds the water to the Umass mug.
She sits at the table for a second of relaxation. She changes the television to the local news. The anchorwoman says, “A Roseport woman is being investigated in the disappearance of her husband.”
The news report doesn’t register with Jessica. She tunes the television out as she nervously watches her boys head for the dock.
‘i don’t want to have to have sex.’
simon says this over and over again as he sits at the bar.
i have friends come over and listen to simon.
friends think simon is nuts or cute.
i think simon is being serious.
King Lear and director Lars von Trier’s nihilistic and elegant epic, Melancholia, have ‘nothing’ in common. How as readers are we supposed to impose order on two texts that apocalyptically strip humanity of all rationality? How as readers do we make sense of ‘nothing?’
In an indifferent universe, death is nature’s only truth. It’s not callous justice. The universe is just what it is, independent of any human law or desire. Unlike the Christian myth of redemption and rebirth, both King Lear and Melancholia appear to end with nothing remaining. There appears to be no afterlife in either King Lear or Melancholia. That commonality, the reduction of all life down to nothing, appears to be the center around which everything orbits. “…—[I]n man—everything comes from nothing” (Weitz 33).
*
“Nothing, my lord” (1.1.87). Cordelia utters this simple, yet apocalyptic phrase in response to her father. The King has requested his three daughters shower him with praise. Regan and Goneril, speaking before their sister Cordelia, meet the King’s demand. The two sisters employ gilded expressions of love to proclaim their unending devotion to their father. By declaring they love their father more than everything else, both Regan and Goneril indirectly reduce their respective husbands to nothing. After Regan and Goneril’s proclamations, Lear expects his favorite daughter, Cordelia, to compete against her sisters’ flatteries. Lear expects Cordelia, like her sisters before her, to place him at the center of her universe. Lear expects to bathe in the spectacle of his daughter’s undying devotion to him. But sensing the impracticality of such singular devotion (and feeling the inanity of sibling rivalry a complete farce) Cordelia disrupts the allusion of order: “Nothing, my lord.” Cordelia can say nothing that could rival her sisters’ hollow pronouncements of singular love. But Lear cannot accept ‘nothing’ as a suitable answer. “Nothing will come of nothing. Speak again” (1.1.90). Lear wants it all. Like any man accustomed to having his demands constantly met; if the King can’t have everything, he selfishly wants nothing to do with Cordelia.
By abandoning the customs of the submissive daughter, Cordelia doesn’t ply her father with the same gilded pleasantries her materialistic sisters ritualistically and mechanically utter. Cordelia, stripped of everything false, faces her infuriated and materialistic father, explaining exactly how she feels:
You have begot me, bred me, loved me, I
Return those duties back as are right fit,
Obey you, love you, and most honor you.
Why have my sisters husbands if they say
They love you all? Haply, when I shall wed,
That lord whose hand must take my plight shall carry
Half my love with him, half my care and duty.
Sure I shall never marry like my sisters,
To love my father all. (1.1.96-104)
This pragmatic declaration results in Cordelia’s dowerless marriage to the King of France. The Duke of Cornwall (the other suitor) expecting Cordelia to come with the land Lear has originally promised, cannot accept her empty hand in marriage. France nonetheless accepts Cordelia. France’s commitment to Cordelia is in direct opposition to Lear’s inability to see himself as anything but the center of his daughter’s universe.
Lear cannot give a gift without first being praised for that gift. He seeks his daughters’ approval with a test. The gift and the test are not meant to simply prove the extent to which each individual daughter loves him. The gift and the test are actually a means by which Lear can selfishly weigh his own legitimacy against a universe that will eventually amount to nothing.
In Buddhism and Hinduism, the concept of Dāna can loosely be translated as generosity (Dāna). The concept of Dāna requires its practitioners to give without expecting a return. Dāna is an act of letting go. It is a process by which the giver can reduce life down to nothing. In Buddhism, all humanity is suffering. When freed from attachments, the practitioner can continue to end their personal suffering, furthering them along the path to enlightenment. Stripping the self (holding onto nothing) leads to the possible attainment of everything.
Lear must strip down to nothing; he must go inside himself (he must face his naked madness) in order to truly see his position in the universe. Lear must detach himself from his kingship. Lear must reconcile with his kin. When Lear offers himself over to nature, he can begin to understand he is not at the center of the universe. Lear has to expect nothing in order to accept everything.
But true to Shakespearean tragedy, there is a double edge to Lear’s reconciliation with Cordelia. In attaching himself to Cordelia, Lear is unable to truly obtain enlightenment. When Cordelia dies, Lear suffers. He hasn’t given himself over to inevitability of death. When Cordelia dies, Lear continues to question the lack of justice in the universe (5.3.311-313). Lear’s life ends when his suffering becomes unbearable. “Never, never, never, never, never” (5.3.314)!
“Nothing, my lord” (1.2.34). Edmund utters this simple, yet apocalyptic phrase in response to his father. The Earl of Gloucester has requested his bastard son, Edmund, show him a letter Edmund was pretending to hide from his sight. “The quality of nothing hath not such need to hide itself. Let’s see. Come, if it be nothing I shall not need spectacles” (1.2.34-6). Edmund has forged the letter in the hand of his half-brother, Edgar. Betraying his half-brother, Edmund has devised a plot to pit Gloucester against Edgar. With sibling rivalry and the absence of filial piety, the plot line involving Gloucester and his two sons runs parallel and intersects with the plot line involving Lear and his daughters.
Instead of confronting his son Edgar, Gloucester automatically accepts the role of victim. Gloucester seeks Edgar to punish his son for betraying him:
Oh, Villain, Villain! His very opinion in the
letter! Abhorred villain! Unnatural, detested, brutish
villain! Worse than brutish! Go, sirrah, seek him. I’ll
apprehend him. Abominable villain! Where is he? (1.2.77-80)
Everything that follows Edmund’s original ‘nothing,’ leads to Gloucester’s death. But along the way (even after having his eyes ripped from his skull) Gloucester, in the presence of ‘nothing,’ accepts his nature. Literally forced to turn his sight inwards, Gloucester reconciles with Edgar. Like Lear, Gloucester has to lose it all before he can regain everything. Gloucester has to expect nothing in order to accept everything.
Gloucester dies, appearing to have shed more of his suffering than Lear. “But his flawed heart—Alack too weak the conflict to support—Twixt two extremes of passion, joy and grief, Burst smilingly” (5.3.200-203).
Gloucester’s inability to see the truth behind his son Edmund’s deceit becomes another major theme in King Lear. It’s not with his actual eyes that Gloucester comes to see the truth. Behind his son Edmund lays a vindictive plan that will lead to Gloucester’s death. Behind his son Edgar is a mad plan to recover his father’s good name. With his sight intact, Gloucester cannot see this fact. Staring at his son Edmund, Gloucester cannot see the truth of his death.
“Where all thy letters suns, I could not see” (4.6.140). Gloucester says this line to Lear after the two old men encounter each other after each has been banished from their homes by deceitful, selfish children. Gloucester, at this point, no longer has his eyesight. The line takes on extra meaning in relation to the film Melancholia. In the film, Melancholia (a planet that has been evading scientists by hiding behind the sun) will come crashing into our planet. As far as humans can see it, the planet Melancholia will come to end all life on earth.
*
“Melancholia: It Will Change Everything.”
In Lars von Trier’s Melancholia, Justine (Kirsten Dunst) works as a copywriter for an advertising agency. During her fairy tale wedding, Justine is commanded by her boss Jack (Stellan Skarsgård) to supply the tagline for a campaign the agency is currently working on. Jack ruthlessly employs his nephew to pull the tagline from Justine. “It’s important to be there at the time of birth,” Jack says to his nephew Tim (Brady Corbet).
Her fairy tale wedding is a disaster. After leaving her husband’s bedside, instead of offering Tim the tagline, Justine forces her boss’s nephew to have sex with her in a sand trap.
“Nothing is not such a bad tagline.” Tim utters this simple, yet apocalyptic phrase in response to Justine. After the wedding has ended, after abandoning her husband, after having sex with Tim, Justine refuses to give her boss the answer he is looking for. Instead, she offers “nothing” as the tagline: “What if instead we try to sell you to the public? Then surprisingly, I’m right back where I started. At nothing.” Jack asks her to expand on the tagline. “Nothing would be too much for you,” Justine tells Jack. Unable to handle the weight of ‘nothing,’ Jack, in a selfish rage, smashes everything in his sight before he leaves the doomed wedding.
“Melancholia: It Will Change Everything.” This is the actual tagline printed on the movie’s promotional posters.
In a movie committed to dichotomies, the marriage of the two taglines results in one of Melancholia’s major themes: expect nothing and you will be able to accept everything.
*
Melancholia ostensibly is a film about the end of the world. During an eight-minute prologue, in which Wagner’s prelude to Tristan and Isolde plays, we see nearly still images detailing what we later learn to be the destruction of earth. Each image in the prologue is a meticulous distillation of the events that will occur in part I and Part II of the movie: Melancholia will collide with our planet. Each image resembles an ad for a campaign selling the death of earth. But the final image in the prologue—Melancholia colliding with earth—resembles human fertilization. Melancholia can be seen as the female ovum. Earth can be seen as the male sperm. But in the finale image of the prologue, it’s not earth swimming towards Melancholia, it’s Melancholia racing towards earth. The final scene of the prologue plays like a reversal of human fertilization (though the male sperm (earth) is still penetrating the female ovum (Melancholia)). (It should be briefly noted that the collision of Melancholia and earth could also be seen as contemporary sciences search for the “God particle”: the Higgs boson.)
Part I of Melancholia is titled Justine. The first segment after the prologue depicts Justine’s doomed marriage to Michael (Alexader Skarsgård). Shot with handheld cameras, Part I is reminiscent of von Trier’s earlier work with the loosely affiliated Dogma 95 collective.
The opening scene is an overhead shot of a white stretch limo trying to unnaturally navigate a winding gravel road in the woods. The limo is too big for the path. Michael, being a rational man, attempts to control the situation by telling the driver how to navigate the path. There’s great comedy in the scene, as the young couple is able to laugh at the absurdity of the situation.
The newlyweds arrive late at Justine’s sister’s ostentatious house. Claire (Charlotte Gainsbourg) and her husband John (Kiefer Sutherland) are hosting the wedding. We quickly learn John is also paying for the wedding.
Orange is the dominant color in Part I. The descent into loneliness is the dominant theme. The wedding puts an all too real spin on whatever expectations Justine and Michael had for their fairy tale day.
Justine frequently separates herself from the party. You see her inability to connect with her guests. At one point she leaves her wedding to take a bath. But nowhere is this inability to connect more palpable than when her husband manages to get her alone.
In the study, decorated wall to wall with art books, Michael presents his wife with a picture. Michael hands Justine a picture of the plot of land he’s purchased for them. Without her knowledge, Michael has bought an Empire apple orchard. We see Justine overcome with sadness. Her body language tells us she can never have a real connection with a man who has no idea who she is.
Michael tells Justine to always keep the picture on her. She promises. But when she leaves the study, Justine has left the picture of Michael’s Empire apple orchard on the couch. Michael is devastated.
The scene can play as a reversal of the traditional Adam and Eve story. Instead of Justine handing Michael the apple, it’s Michael (surrounded by art) that hands Justine the fruit. Instead of a manmade fall from grace, Justine does not accept the apple as her future. Born not with original sin, Justine will be able to accept the end of the world free from the judgment of God.
Part II is titled Claire. It also takes place at John and Claire’s fairy tale home, in what appears to be a time after the wedding. Justine is not wearing the wedding ring she was wearing in Part I. No real mention of the wedding or Michael is ever alluded to in Part II.
The Claire segment details Justine’s relationship with her sister. In Part II, Justine has descended head first into the mad depression Part I only hinted at. Blue (the direct opposite of orange) is the dominant color. Justine, after arriving at her sister’s (via a cab John reluctantly has to pay for) is unable to perform simple tasks on her own. Bathing and eating are impossible. We never learn why this is.
Perhaps Justine was at one point pregnant with Tim’s bastard baby? Recall from part I: “It’s important to be there at the time of birth.” Jack tells this to his nephew Tim, in regards to the tagline Tim is employed to obtain from Justine. Having sex in the sand trap (offering ‘everything’ to Tim, before offering Tim ‘nothing’) perhaps Justine was impregnated? Perhaps somewhere between Part I and Part II, Justine has obtained an abortion? Perhaps this is why Justine is plagued with such depression/hysteria? Perhaps Melancholia is a universe in which Tim’s child (read: bastard. Read: Edmund) will never be born? But a world born without the bastard is still a world that will end. Regardless.
In Part II, Melancholia appears from behind the sun. It portrays the ways in which Justine, Claire, John and Leo (John and Claire’s son) deal with the approach of the apocalypse.
Both King Lear and Melancholia depict the futility of human rationality. Nature is indifferent to our deaths. No matter how many laws humans impose upon the universe, nature—never mind humanity’s demands—will come bearing death.
In King Lear, Edmund can be seen as having a science-based mind (Bevington 657). Edmund mocks spirituality, preferring a cold rationality:
This is the excellent foppery of the world, that
when we are sick in fortune—often the surfeits of our
own behavior—we make guilty of our disasters the
sun, the moon, and stars, as if we were villains on
necessity, fools by heavenly compulsion, knaves,
thieves, and treachers by spherical predominance,
drunkards, liars, and adulterers by an enforced obe-
dience of planetary influence, and all that we are evil
in, by a divine thrusting on. An admirable evasion of
whoremaster man, to lay his goatish disposition on
the charge of a star! My father compounded with my
mother under the Dragon’s tail and nativity
was under Ursa Major, so that it follows I am rough and
lecherous. Fut, I should have been that I am, had the
maidenliest star in the firmament twinkled on my
bastardizing. (1.2.121-136)
In Melancholia it is Justine’s brother-in-law, John, who uses science and rationality to make sense of the universe. Seeing himself as an amateur astronomer, John convinces his family repeatedly that Melancholia will fly right by earth. He tells his family, in an attempt to keep his family from going mad, that all the real scientists agree that Melancholia will not hit their planet.
John embodies not only the rational mind, but hypocritically (like Lear and Regan and Goneril) he embodies the materialist mentality. John refuses to let the money issue die. In Part I, after Justine’s mother (Charlotte Rampling) makes a speech denouncing the ritual of marriage, Justine retreats inside herself at the expense of her guests (but no one more so than John). John feels obligated to confront Justine during the beginning of her existential crisis, which seems to arise after her mother’s incendiary speech. John wants Justine to make a deal with him. He wants Justine to promise she’ll be happy. After she promises to be happy, John (as a paragon of rationality) asks his sister-in-law to tell him how many holes his golf course has. “Eighteen,” Justine replies.
The rational man kills himself. The fact that he cannot control Melancholia from hitting earth becomes too much for John to bear. He commits suicide in the horse stables located on his fairy tale property. His fairy tale home is nothing like he expected it to be.
In direct opposition to John’s rationality is Justine’s hysteria or melancholy. Her descent into madness ends after accepting the inevitability of Melancholia. In Part II, after arriving at John and Claire’s fairy tale home, unable to bathe herself, Claire repeatedly attempts to get her sister into the tub. But because of some unmanned depression, Justine cannot bring herself to accept the bath she had once left her wedding for.
One night, following Justine out of the home, Claire finds her sister along the banks of a body of water. Bathing under the blue, spectral rays of Melancholia, Justine appears to be at peace. With the male gaze, Claire witnesses her sister’s naked acceptance (read: madness) of her inevitable death. Melancholia’s tempest of light appears to be cleansing Justine of all her apprehension. Claire, conversely, appears increasingly worried. Perhaps because Justine is able to bear with a natural, almost animal-like ability, all that Claire has come to fear. It is here that we see Claire is living trapped between two worlds: her husband’s need to order and dominate his environment, and her sister’s acceptance of chaos. Justine’s depression portends the apocalypse. Claire begins to see this will be her family’s fate. Claire is scared to death.
The next morning Claire tells her sister it’s time for her bath. Justine responds, “I’ve already had my bath.”
It is interesting to note, that the stars for Edmund represent the human belief in the supernatural. In the King Lear universe, stars are in direct opposition to the rationality Edmund swears is his god. Nature is Edmund’s goddess (1.2.1). Edmund sees nature as something rational. Swearing an allegiance to all that is rational, Edmund is undone. In Melancholia, the stars are used to depict the rational minds ordering of the universe. Science is John’s god. Swearing allegiance to all that is rational, John is undone. In both Melancholia and King Lear, the only thing rational about nature is that man has decided it should be. But what we come to learn is that nature is not rational at all.
The storm trope is employed in Melancholia just as it is in King Lear to dramatize an existential crisis metastasizing within a character. From the storm comes insight that can be applied to the external universe the character is navigating. While standing upright against foul weather, Lear declares:
Thou think’st ’tis much that this contentious storm
Invades us to the skin. So ’tis to thee.
But where the greater malady is fixed
The lesser is scarce felt. Thou’dst shun a bear,
But if thy flight lay toward the roaring sea
Thou’dst meet the bear i’ th’ mouth. When the mind’s
free,
The body’s delicate. The tempest in my mind
Doth from my senses take all feeling else
Save what beats there—filial ingratitude.
Is it not as this mouth should tear this hand
For lifting food to ’t? But I will punish home.
No, I will weep no more. In such a night
To shut me out! Pour on, I will endure.
In such a night as this! O Regan, Goneril,
Your old kind father, whose frank heart gave all—
Oh, that way madness lies; Let me shun that!
No more of that. (3.4.6-22)
“He [Lear] goes into the storm scene on the heath still screaming in anger, goes mad with that anger, and comes out of the storm with crucial change deeply in the process within him, full of paternal love…” (Bloom 197).
After sensing the impending doom (Melancholia’s crash course with earth), after John has already committed suicide, Claire attempts to escape with her son to the village. The Club Cart she’s using as transportation breaks down on the golf course before a bridge to the other side. Claire is faced with the option of continuing on foot over the bridge to the village with her son in tow, or to return to the home she knows. We see Claire wrestle with the decision. We see Claire’s mind face to face with each option. As her confusion rages, the storm intensifies. It begins to hail. Rather than march towards the village, Claire grabs Leo and carries him back to their home. But before she makes it back, the pounding hail brings her to her knees. Claire collapses on the 19th hole. All rational order appears to be lost. But Claire endures the storm. She and Leo return to Justine’s side. They find Justine sitting on the terrace. Calm, Justine is framed by a sea of golf-ball sized pieces of hail. Displaying no depression, Justine appears to be at peace with the universe—Just as she did when Claire saw her bathing under the apocalyptic rays of Melancholia.
After the storm passes, Claire confronts her sister’s naked realization that Melancholia will collide with earth; everything will be reduced to nothing. Claire begins the process of accepting her own death. But even until the end, Claire is not satisfied with nothing being the center of the universe. Claire wants to greet the end of the world with a glass of wine out on the terrace.
Justine doesn’t, with good nature, laugh at the gilded butterflies living their lies (5.3.12-13). By the ending of part II, with the sharp teeth and claws of a ‘poor, bare, forked animal’ (3.4.106), Justine (like Cordelia) is unafraid to tell her family how she truly feels. Understanding the inevitability of Melancholia and earth’s dance with death, Claire’s requests to meet the apocalypse with a glass of wine out on the lavish terrace strikes Justine as unbearably false. Mockingly, and bearing fangs, Justine suggests they perhaps should listen to Beethoven’s 9th Symphony. Justine calls Claire’s idea “shit.” Justine, by calling her sister’s idea “shit,” seems to be saying, Right. That would be exactly how the rich—deluded by their entitlement to consume—would ritualistically greet the end of the world.
Justine, who has been asked by her nephew, through both Part I and Part II, to help build a magic cave with him, finally takes up her nephew’s offer. Out on the lavish terrace, Justine and Leo embrace. Just like Gloucester must have died (“But his flawed heart—Alack too weak the conflict to support—Twixt two extremes of passion, joy and grief, Burst smilingly”) we see Justine’s pained, yet accepting expression. The two descend into the woods where they sharpen sticks with a dagger Leo gave to his aunt as a wedding gift. They fashion a wall-less tepee on a hill. Holding hands in the wall-less teepee, Justine, Leo and Claire greet the apocalypse.
Justine remains resolute all the way through the experience. Claire, like Lear, has not truly abandoned all her attachments. In the final scene, we see a calm Justine and a calm Leo. Claire on the other hand, is frantic and suffering.
Perhaps Melancholia is not a film about the death of everything? Perhaps the film depicts only the end of planet earth? Perhaps the collision with earth will result in something new for Melancholia? Perhaps earth and humans and everything humans have built on earth will just be fertilizer for Melancholia? Perhaps by being reduced down to nothing, earth will be able to re-imagine itself inside Melancholia, growing into something far greater, something humanity’s rationality could “never, never, never, never, never!” perceive.
*
King Lear operates in a universe made pagan by man. Many of its characters can be seen exhibiting a selfish desire to place themselves at the center of all relationships. Perhaps this is Shakespeare’s commentary on monotheism? Perhaps King Lear can be read as an individual’s irrational and selfish desire to be seen as a Christ figure (a figure that deserves to be the center of everyone’s attention)?
Christian readings of the play focus on Lear’s death. Does Lear accept his death? Does that acceptance arise from Lear’s belief he will be reunited with Cordelia in some afterlife? Is there a breath of optimism in Lear’s feverish interaction with Cordelia after Lear is aroused from a sick slumber by a kiss from his favorite daughter?
Lear:
You do me wrong to take me out o’th’ grave.
Thou art a soul in bliss; but I am bound
Upon the wheel of fire, that mine own tears
Do scald like molten lead.
Cordelia:
Sir, do you know me?
Lear:
You are a spirit, I know. Where did you die? (4.7.46-50)
I feel it would be unfair to deny the existence of a Christian interpretation of the text. But accepting that, it must be further examined. Examining the Christian symbolism, it appears to have Catholic overtones: Enter Lear, with Cordelia in his arms (5.3.). The scene appears to be a Pietà. But instead of The Virgin Mary cradling her son, it is King Lear cradling his daughter. Catholicism, more than any other branch of Christianity, venerates the Virgin Mary. The image King Lear presents is a reversal of the classical Pietà. To a British audience, less than fifty years after the Anglican Church separated from the Roman Catholic Church, ‘Enter Lear, with Cordelia in his arms,’must have appeared blasphemous. Today, with a reversed image being synonymous with a negative, it is also possible to view Lear’s Pietà not as an image of potential rebirth, but agnostically, as a negation of the Christian rebirth.
It would be nearly impossible to expect Shakespeare to write without the influence of Christianity looming over him. It would be impossible for Lars von Trier to write without the influence of Christianity and Shakespeare looming over him.
Melancholia appears reflexively aware of itself as art (all the books of art in the study/the incessant repetition of the Tristan and Isolde Prelude in its soundtrack). Like the modern day practice of sampling segments of existing music to build new music; like pop art’s assimilation of exiting pieces of art to construct a new work of art: through accretion, Melancholia builds upon a tradition.
Melancholia belongs to that tradition of art/philosophy that puts nothing at the center and says all else revolves around it. ‘Nothing’ is not a pejorative. Like the Buddhist concept of Dāna, the reduction of life down to nothing leaves the practitioner able to accept the reversal: everything. King Lear belongs to this same tradition.
Materialism’s search for order (or the next answer, or the next product) is not a polite gift the rational mind cuddles lovingly. Reason, like choice, induces an anxiety that doesn’t prepare humanity for the inevitability of its own death. The futile search for meaning isn’t consoling. Like Edmund and John, the obsessive search for rationality can unhinge those who look too seriously for truth.
The belief in an afterlife is material culture’s insistence on attachments until the very end. King Lear and Melancholia appear to be telling us we need to detach ourselves from everything. Even if we think we are attaching ourselves strictly to consoling ideas or opinions or beliefs. Everything is impermanent. We must strip the mind of all expectations save death, is a lesson both King Lear and Melancholia obliquely present. Like in Buddhism, an absent mind will be truly open to experience.
What then is left if nothing remains? While alive, both King Lear and Melancholia propose familial bonds are all humanity can look forward to. Instead of brooding in a choice-less hellhole (devoid all meaning and order) familial bonds should be cherished. But like everything else, familial bonds should be allowed to pass into nothing. Like Justine’s mother says during the wedding ceremony, “Enjoy it while it lasts.” Love is all we are allowed while we are alive. What could be more than love? The answer, like Justine’s tagline, brings us right back to the beginning.
December 8, 2011
“The sun begins to sink. It is time for the cats to come. He knows that he is irretrievably lost. This is no town of cats, he finally realizes. It is the place where he is meant to be lost. It is a place not of this world that has been prepared especially for him. And never again, for all eternity, will the train stop at this station to bring him back to his original world.”
haruki murakami 1Q84